The story of the Wilson family is one of triumph and tragedy. It begins in the brutal era of slavery, stretches through a hard-won success, and ends in the devastating grip of Jim Crow racism. This is not just the story of one man or woman but of an entire Black family who built a legacy of wealth and stability against impossible odds, only to have it ripped away in 1934 Louisiana.
The Beginning: Will Ward and a Brutal Journey
The Wilson family story begins with Will Ward, who was born in Africa and enslaved in Virginia. During the late 1700s or early 1800s, he was brought to America through the transatlantic slave trade. Will was forced into the labor-intensive tobacco fields of Virginia, where his master eventually decided to sell him to Louisiana. At the time, the domestic slave trade was a booming business. Slave speculators often bought enslaved people cheaply in the Upper South and sold them at higher prices in the Deep South.
Will Ward resisted. He didn’t want to be sold, and his protests earned him brutal punishments. Chained to a wagon on a 2,000-mile march to Louisiana, Will suffered beatings and humiliation. On the third day of the journey, Will made a decision that would define his final act of resistance: he broke a glass, ground it into small pieces, and swallowed it. He chose death over continued enslavement.
From Enslavement to Landowners: The Legacy of Isom Wilson
Will’s son, Isom, was sold to a plantation in Louisiana alongside his mother, Martha. Despite the horrors of slavery, Isom survived. After emancipation, many Black people were promised “forty acres and a mule”—a promise that was never fulfilled. Isom, however, found a way to obtain land on his own.
After the Civil War, he remained on his former master’s land. Hezekiah Magee’s children taught him how to homestead land under the Southern Homestead Act. By 1889, Isom Wilson received a U.S. Land Grant, securing property in Washington Parish, Louisiana. Through relentless hard work, Isom built a legacy. By the time he died in 1911, he passed down 1,000 acres of land to his children.
The Wilson Family Thrives


One of Isom’s sons, John Wilson, carried on his father’s legacy. Born around 1885, John understood the importance of land ownership and wealth-building. At just 18 years old, John purchased his first 50 acres of land. He married Tempie Magee, and together they worked tirelessly to expand their family’s wealth.
By 1934, John Wilson owned two farms totaling nearly 200 acres. His property boasted the only painted and sealed house owned by a Black family in the community. John wasn’t just a successful farmer—he was a respected leader, serving as a deacon at the local Bethel Holiness Church and as a school trustee at the Washington Parish Training School for Negroes.
John and Tempie raised nine children who helped on the farm and attended school. The Wilson family represented a rarity in Jim Crow-era Louisiana: Black people who had achieved wealth, respect, and independence. But that success, like so many others, would not be allowed to stand.
The Spark: A Mule and Jim Crow Injustice
On July 21, 1934, everything changed. A white livestock inspector, Joe Magee, came to the Wilson farm and accused the family of failing to dip one of their mules. Dipping livestock was a process of immersing animals in chemicals to kill ticks.
John Wilson wasn’t home at the time. Jerome Wilson, one of John’s sons, told Inspector Magee to wait until his father returned. Instead of waiting, Magee became enraged and left. He returned with law enforcement: Chief Deputy Delos C. Wood and two other deputies.
When they arrived at the Wilson farm, chaos erupted. Deputy Wood aggressively charged the Wilsons’ porch and tried to arrest Moise Wilson, the eldest son. A struggle broke out. Deputy Wood fired his weapon, striking Moise in the stomach. Jerome, trying to defend his family, retrieved a gun from the house. When the dust settled, multiple Wilson family members were injured, and Deputy Wood was dead.

The Aftermath: Arrest, Lynching, and Loss
The Wilson family’s fate was sealed. It didn’t matter who fired first or who was at fault—a white man had been killed on a Black family’s property. The entire Wilson family, including John, Tempie, and their children, was arrested. Even 12-year-old Felton was jailed, despite being struck in the gunfire.
Moise Wilson died in a jail cell from his injuries. Jerome Wilson, accused of firing the fatal shot, was quickly tried and convicted to appease the mob that surrounded the courthouse. The trial was rushed, the testimony biased, and the jury’s decision predetermined. Jerome was sentenced to death in a courtroom filled with white spectators, while an angry mob outside threatened further violence.
Jerome’s conviction was overturned on appeal due to the trial’s rushed timeline. But the mob would not be denied.
On January 8, 1935, in the dead of night, a group of masked white men stormed the jail. They moved with precision, carrying keys that gave them access to Jerome’s cell. Jerome was asleep next to his brother Luther when the mob found him. Startled awake, Jerome began to scream, knowing exactly what was about to happen.

The men shot through the cell bars, striking Jerome before they even entered. As Jerome screamed out, the mob entered the cell. They shot him again, this time in the back of the head. The mob wasn’t satisfied with just killing Jerome—they brutalized him. One man struck him repeatedly in the head with a hammer, destroying his face beyond recognition.
Jerome’s lifeless body was then dragged out of the jail, thrown into a waiting car, and dumped into a ditch just miles from the Wilson family home.
A Family Shattered
The lynching of Jerome Wilson destroyed the Wilson family’s stability and future. The aftermath was catastrophic. Tempie, Jerome’s mother, could not endure the trauma. The stress and heartbreak caused her to suffer a severe mental breakdown, and she was institutionalized at the psychiatric ward of Charity Hospital in New Orleans.
John Wilson, who had spent his life building generational wealth, now faced impossible decisions. To protect his surviving family members, he was forced to sell their remaining property at a devastating loss. Fear of further violence loomed over them, and staying in Washington Parish was no longer an option. The land that his father Isom had fought to acquire—and which John had worked so hard to expand—was gone.
The Wilson family scattered. The younger children, still reeling from the loss of their brother and the displacement, moved to Chicago to live with relatives. Alexzine, Burnell, and Felton stayed with an aunt in Scotlandville, a Black town outside Baton Rouge. They survived by sewing clothes and making alterations, using the skills their mother, Tempie, had taught them.
The trauma of losing Jerome and their land left scars on the family that would never fully heal. The Wilsons, who had overcome slavery to become successful landowners, were now forced to rebuild their lives with nothing. For John Wilson, the pain of losing everything he had worked for was immeasurable. He died in 1945, a broken man, having lived his final years sweeping floors just to provide for his children.
Why This Story Matters
We tell the story of the Wilson family not just to remember the pain they endured but to understand the systems that caused it. Racism didn’t just rob them of land—it robbed them of peace, dignity, and generational wealth.
Their story also serves as a reminder of resilience. Despite the horrors they faced, the Wilson children survived. They moved north, started families, and rebuilt as best they could. But the cost was immeasurable.


